Romans 5:1
Romans 5:1 says, "Therefore
being justified by faith, we have peace with God through our Lord Jesus
Christ." The end of Romans Chapter 3 and all of Romans Chapter 4 told
us about the doctrine of justification by faith. Now in Romans Chapter 5 we are
going to start looking into some of the results of justification by faith. You
place your faith in Christ as your Savior, and God declares you justified. The
first result of being justified by faith is stated here in Romans 5:1 - peace: "we have peace with God through our Lord Jesus
Christ."
Peace is an important part of human
existence. Humans have always sought for peace, but have rarely found it. Jesus
said, "Blessed are the peace-makers, for they
shall be called the children of God." But Jeremiah said that there
is a people who will cry, "Peace, peace"
when there is no peace. In order to find peace you must be at peace with
yourself and you must possess an inner tranquility, and in order to find that,
you must be at peace with God. Some people in a certain sense are still at war
with God. They have a resistance to God and the things of God that they
sometimes are not even aware of. That is why they oppose the things of God the
way that they do. Of course, their opposition will prove to be in vain. It does
not even make sense that a mere mortal would oppose the Almighty God of the
universe. But it happens. Paul the Apostle was even once in opposition to the
worship of Jesus as Messiah, but when he met Jesus on the road to Damascus,
Jesus said to him, "It is hard for you to kick
against the thorns." Anyone who opposes God actually opposes
himself, because God offers the best, and God offers peace.
Notice that Romans 5:1 says that; "we have peace with God through our Lord Jesus
Christ." If you want to find lasting peace, and the most important
kind of peace, then you must find peace with God. It is through Jesus that we
become reconciled to God and find the peace that only He can give by the
forgiveness of sins. He is called the Prince of Peace, and Jesus said to His
disciples, "My peace I give unto you."
No wonder that humans cannot find peace with each other, if they have not yet
found peace with God.
Two other things are mentioned in Romans
5:2 as results of the justification by faith. One is "grace",
and the other is "hope of the glory of
God." Romans 5:2 says, "By whom
also we have access by faith into this grace wherein we stand, and rejoice in
hope of the glory of God." Grace speaks of the free gift of God.
Grace is God doing for us what we cannot do for ourselves. We need grace in
order to have salvation. Once we have been justified, we stand in grace and we
continually rely upon grace. We can always be confident that more grace is
available from God for any circumstance. That is good to know, because we are
not sufficient in our own strength to deal with the struggles of life. We need
grace, and we have it, because God is there to help us. He will enable us
because of the abundant supply of grace. Do not rely upon your own strength.
Rely upon the grace of God to do what needs to be done.
The glory of God speaks of the resplendent
majesty that only exists at the throne of God in the heaven of heavens. God is
with us now, but we cannot see Him. He seems to be a God that hides Himself. It
is His will that in our current state we live by faith and not by sight. But
that is only temporary. Life as we know it is only temporary. Those who go to
heaven will see God one day, and they will share in the resplendent majesty of
His glory. Jesus said, "Blessed are the pure
in heart, for they shall see God." And
Paul said that this was something to rejoice about, to look forward to, with a
kind of hope that is both sure and certain, and that stretches into eternity: "hope of the glory of God."
Paul mentioned in Romans 5:2 that we can
rejoice about the glory of God for which we are now destined because we have
justification by faith through the grace that is in Jesus. And then he
mentioned other things to also rejoice about. Romans 5:3-5 says, "And not only so, but we glory in tribulations also:
knowing that tribulation works patience; And patience, experience: and
experience, hope: And hope makes not ashamed; because the love of God is shed
abroad in our hearts by the Holy Spirit which is given unto us."
First Paul reminds us to rejoice about what
is going to happen to us in the next life. We should rejoice that we are going
to end up in heaven for eternity, and that it will be totally by the grace of
God. And now in verses 3-5 Paul reminds us to also rejoice about what happens
to us in this life. In order to make sure that every believer always has a
reason to rejoice, Paul does not tell us to rejoice because of the good things
that happen to us, he tells us to rejoice because of the bad things. He said
that we glory in tribulation also. The dictionary defines "tribulation" as “great affliction,
trial, or distress; suffering.” Do you rejoice when you have a great
affliction, or a trial, or a distress, or a suffering? Paul said that he did,
and that we could also.
There are many reasons that we can rejoice
when we have tribulations. One reason is because they are temporary. Our
ultimate destiny is eternity in heaven. All trials and sorrows and tribulations
will soon be over. Another reason that we can rejoice in tribulation is because
God is all-powerful. God will give us the victory. He will use even the bad
things for some kind of ultimate good in the lives of His children. That is
what Jesus indicated to the disciples when He said to them, "In the world you shall have tribulation, but be of
good cheer; I have overcome the world."
But in Romans 5:3-5 Paul gives one other
reason to rejoice in tribulations. He gives a practical reason. He is saying
that experiencing the trials and sufferings of tribulation is an integral part
in developing the spiritual qualities that you need to have as a follower of
God and as a servant of Christ. The first benefit from tribulation is patience.
As humans sometimes we are horribly impatient. Impatience is a very close
relative to selfishness. Impatience is the inability to wait upon God to do
something. And impatience is really a lack of faith. If you are an impatient
person, what you really need are some real tough tribulations. And if you
approach them in the right way, you will learn how to put things in God’s
hands, and you will learn to be more patient. God wants us to learn to be
patient. Therefore, He allows tribulations to happen to us. A lot of times you will
hear people thanking God for all of the good things that happen to them, and so
they should. But how often do you hear people thanking God for the
tribulations? Paul said that he did, and the scripture says that in all things
to give thanks. That means the good and the bad. When we get to heaven and we
realize even more how that God was in charge of all things and how He used all
things for our good, we will wish that we had been more thankful even for the
tribulations.
Paul was thankful for tribulations because
they resulted in patience; and then patience resulted in experience. Experience
is very important in any endeavor. A wise employer will value experienced
people. In most things in life, experience is the best teacher; and experience
is no less important in the Christian life. As a matter of fact, zeal to serve
God, without knowledge and experience, is a dangerous thing. Zeal and desire,
without experience, will commit their sins and end in failure. There are some
very important things about following God that you can only learn through
experience. That is why one of the qualifications given for a pastor in the
book of First Timothy is "not a novice".
A novice, an inexperienced person in the faith, should never be chosen to be a
pastor. There are some critically important things that can only be learned
through the experiences and the tribulations that come over a period of years
of learning to live by faith in the promises of God. It is through experience
that you learn that God is true to His promises. It is through experience that
you learn to look on the positive side of things. And it’s through experience
that you learn that God takes even our tribulations and sorrows and turns them
into something good and beneficial.
And then experience results in hope. Hope
is the fourth thing mentioned here that is one of the results of being
justified by faith. Hope is one of the things that God wants you to always
have. If you are going to live by faith you must have a lot of hope. We use the
word ‘hope’ quite a bit in our culture, but there is a difference in the way
the word is often used and what it means from a Biblical perspective. Sometimes
we say, ‘I hope that something will happen,’ and it is a kind of wishful
thinking. We do not know that it will happen, but we hope that it does. It
might happen and it might not happen, but we hope that it does. Biblical hope
is different from this. Biblical hope refers to having a positive attitude
about a future event that will assuredly happen. There is no doubt about it.
There is only one possible outcome, and that is, that the good thing of the
future will assuredly come to pass. Our hope is that good things will happen
because God is good. Our hope is the return of Christ, and our hope is eternal
life with Him forever.
As believers we are supposed to live with
this hope in mind. That is why the tribulations are not so bad after all;
because we look forward to something that is going to come after all of the
tribulations are over. When we live with this eternal future in mind, we are
not ashamed of the gospel, because we are always mindful that this life is
temporary. We are aware of the love of God for us, and our appreciation of His
love is not based upon what happens to us in this life, but is based upon what
we know will happen to us in the next.
There is another difference between what we
will call human hope, and godly or Biblical hope. Human hope is a kind of
wishful thinking, and it also tends to diminish with age. Human hope is found
in its greatest quantities in the youth. It is when a person is young that
their plans for marriage, and children, and career are often the most positive.
The youth are most likely to have a lot of hope that these things will work out
for them. But then the ravages of time begin to take their toll. The harsh
realities of difficulties and sufferings and dashed dreams over the years
squeeze this kind of hope out of some people; and by the time that they are
sixty or seventy or eighty years old, their heart is no different than a dried
or shriveled prune. Humans tend to have a lot less hope the older that they
get. In contrast to this when you have the hope of eternal life in Christ, you
can stay young at heart forever. When you are ninety, your hopes can be just as
alive as when you were nineteen. You will know that you are on the threshold of
spending eternity with the glory of God. And you can know just like faithful
Abraham that in whatever time you have left, God can still use you. God is not
limited by your diminishing physical capabilities.
If God did nothing else for us than what He
has already done, it would be more than enough. Paul reminds us of what God has
already done for us in Romans 5:6-8. The Bible says, "For
when we were yet without strength, in due time Christ died for the ungodly. For
scarcely for a righteous man will one die; yet perhaps for a good man some
would dare to die. But God commends his love toward us, in that, while we were
yet sinners, Christ died for us."
Paul describes you and me in three ways in
these verses: without strength, ungodly, sinners. I am always amused when
humans give honors to each other. This happens even among the believers. When
they introduce an honored guest, they always have such praise, and such glowing
terms that they use to describe them. But no matter who might be the guest, and
no matter what they have accomplished in their lives, when someone stands up to
introduce them, they would be very accurate if they said, ‘Ladies and
gentlemen, I introduce our speaker for today. The best way that I can describe
him is to say that he is without strength, he is ungodly, and he is a sinner.’
And they could describe you and me in the same way. That is the way the Bible
describes all of us without Christ.
Paul is reminding us that Jesus was very
well aware of our sinfulness when He came to the earth to die in our place.
That is the reason to love God, because He first loved us. He loved us when
were unlovely. But it is also a reason to have hope and to know that more good
things are going to come to us from God. God did not strike us down and condemn
us when we were separated from Him because of our sins. He planned our
salvation and then He drew us to Himself. Therefore, now that we have come to
God, we can be assured that He will not become displeased with us in the future
either, and some day decide to strike us down. That will not happen.
This is what Paul says in Romans 5:9-10, "Much more then, being now justified by His blood, we
shall be saved from wrath through Him. For if, when we were enemies, we were
reconciled to God by the death of His son, much more, being reconciled, we
shall be saved by his life." The previous verses told us our
natural, human spiritual condition: without strength, ungodly, sinners. These
verses tell us what God has done for us to counter that. He justified us, He
saved us, He reconciled us to Himself.
Notice that the Bible says that we shall be
saved from wrath through Him. Actually, in the Greek this Bible verse says that
we shall be saved from "the" wrath. There is prophesied in the Bible
that there will one day come a time of wrath, a time of judgment upon the
earth. We know that God is slow to wrath, that He is very patient with the
ungodly because He wants to give everyone every chance to repent. But the
opportunity will end one day. The day will come, maybe today, maybe a thousand
years from now, but the day will come when God will have had enough. He will
have put up with the rebellion and wickedness of man long enough. He will pour
out His wrath upon sin as it is deserved. There will be wickedness no more,
because He will cut it off. Listen to the prophesy in Zephaniah 1:15 and 17, "That day is a day of wrath, a day of trouble and
distress, a day of wasteness and desolation...And I will bring distress upon
men, because they have sinned against the Lord." The future coming
of the judgment of God and the wrath of God is one the greatest and most
consistent themes of Bible prophesy. Jesus also referred to that day. He said
in Matthieu 24:21, "For then shall be great
tribulation, such as was not since the beginning of the world."
What Paul is saying here in Romans Chapter 5 is that another one of the
benefits of being justified by faith, is that we know that we do not have to
fear the day of the wrath of God. We will be saved from that day also, by the
grace that is in Christ
Jesus.
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Copyright; 2000 by Charles F. (Rick) Creech
All Rights Reserved