Matthew 9:9

 

Today we will begin our Bible study in Matthew 9:9. It says, "And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he said unto him, Follow me. And he arose, and followed him." Nothing that Jesus ever did was done by accident or by chance. He passed by Matthew in order to call Matthew to follow him. Matthew did the one great spiritual imperative of life: he followed Jesus when he was called. He responded in a positive way to God when his heart was touched by God. There is a verse in the Bible that says, "Many are called, but few are chosen." What happened to Matthew happens to every human being. At some time in their life, God visits every one; to call them. Those who surrender their life to God and follow Him, become just like Matthew. The defining moment of their life becomes that moment when they started following Jesus Christ. Those who resist God do not answer His call and they do not follow Jesus. They will spend an eternity regretting it, even as Jesus said in Matthew 8:12 "there shall be weeping and gnashing of teeth."

The work of God today is the same as it was 2,000 years ago. The Savior came into the world to save sinners, and He still passes by every soul and says to each, "Follow me." And that is why verse 10 says, "And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with Him and his disciples." Those who are looked down upon by the world, because of their excesses and sins, may be the very ones who will end up being the closest to Jesus because He came into the world to save sinners. If you are close to Jesus Christ, then you know that you are one of the chief of sinners and you know that it is only by His great mercy that you have a relationship with Him.

This very lesson is what Jesus is going to try and teach the Pharisees in the following conversation that He has with them. Be careful that you do not pick up the attitude of the Pharisees, where you think of yourself as better than others and look down on sinners. Anyone that is a true Christian is just a sinner saved by grace. The author of the song, Amazing Grace, certainly understood this. Remember how the song starts out, "Amazing grace, how sweet the sound that saved a wretch like me."

There is a great misunderstanding of true Christianity if someone talks about what makes them a Christian and emphasizes the fact that they are a Christian because they go to church, or pay their tithes, or read the Bible, or anything else in a list of good works. If someone emphasizes themselves and their own good actions, then you may need to question if they are true followers of Jesus Christ. But if they talk about how great a sinner that they are, and how much they are dependent upon the grace and mercy and forgiveness of God that is in Jesus Christ, then you can know that they understand the first principles of the gospel.

Matthew 9:11-13 says, "And when the Pharisees saw it, they said unto his disciples, Why does your master eat with publicans and sinners? But when Jesus heard that, he said unto them. They that are whole need not a physician, but they that are sick. But go and learn what this means, I will have mercy and not sacrifice: for I am not come to call the righteous, but sinners to repentance." If you think that you are not a sinner, then you will never repent; and you will find yourself headed for the destiny about which Jesus warned when He said elsewhere, "Except you repent, you shall all likewise perish."

Matthew 9:14-15 says, "Then came to him the disciples of John, saying, Why do we and the Pharisees fast often, but your disciples do not fast? And Jesus said unto them, Can the children of the bride-chamber mourn, as long as the bridegroom is with them? But the days will come, when the bridegroom shall be taken from them, and then shall they fast."

The disciples of John the Baptist fasted, and the Pharisees fasted, but the disciples of Jesus did not. One important spiritual truth that we can learn from this is the fact that the keeping of strict religious requirements is not the essential means of drawing closer to God. The disciples of John the Baptist and the Pharisees lived under the Old Testament law. Anyone who lives under the law is in danger of going about to establish their own righteousness. If you think that you can establish your own righteousness and goodness by the keeping of the law, then you will never discover the true righteousness of God which comes by faith in Jesus Christ. In verse 13 Jesus had quoted Hosea 6:6 in which God said, "For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings."

There has always been a tendency of organized religion to make the same mistake that the Pharisees made. It’s a mistake to emphasize ceremony and the keeping of legalistic requirements, which are performed only to be seen of men. The participants in such ceremonies too easily become motivated by the desire to establish their own righteousness, and thereby fail to come closer to God. The way to come close to God is to say to Jesus, "God be merciful to me a sinner."

We have a tremendous amount of organized religion in the world today, but how much of the knowledge of God do we have? This difference between religious ceremony and the spiritual worship of God was addressed by Jesus in the incident of the woman at the well. That incident is recorded in John chapter 4. The Samaritan woman said to Jesus, "Our fathers worshipped in this mountain; and you say that in Jerusalem is the place where men ought to worship." The Samaritans had their own religion and their own places of worship. And as all religions do that are based on externalism, they wrongly associated the worship of God with their man-made places of worship. During the time of Jesus, the Jews who viewed their religion from an external and legalistic standpoint made the same mistake of associating the worship of God with a man-made structure. 

Jesus made it clear that the true worship of God is not to be associated with a geographical location or a man-made architectural structure when He told the Samaritan woman, "But the hour comes, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeks such to worship him. God is a spirit; and they that worship him must worship him in spirit and in truth."

It is too bad that humans began the tradition of putting the word "church" on the outside of buildings where they have their meetings. The believers are the church. The building is simply a convenience so that when the church assembles, it will not be distracted by sun or wind or rain. In spite of all the denominational boundaries that have been set up over the centuries by humans, there is only one church and it is made up of everyone who is a true believer in Jesus Christ. There are some who are not members of a human church organization, but they are members of God’s church through faith in Jesus Christ. And there are others who are members of a human church organization, but they are not members of God’s church because they are like the Pharisees who have never viewed themselves as sinners in need of God’s mercy.

In Matthew chapter 9:16-17 Jesus gives a further explanation of why He and His disciples were different from the Pharisees and why they were also different from the disciples of John the Baptist. Jesus said, "No man puts a piece of new cloth onto an old garment, for that which is put in to fill up takes from the garment, and the tear is made worse. Neither do men put new wine into old bottles: else the bottles break, and the wine runs out, and the bottles perish: but they put new wine into new bottles, and both are preserved."

Humans had failed so miserably under the Old Testament law and its requirements, that God decided that the law could not even be patched, but that it had to be entirely replaced by the message of the New Testament. There is a difference between the emphasis of the Old Testament and the emphasis that is made in the New Testament. You had better understand the difference or you will spend more time being like the Pharisees instead of being the way that God wants you to be. John 1:17 says, "For the law was given by Moses, but grace and truth came by Jesus Christ."

The law has the Ten Commandments as part of its central theme. Any list of right and wrong, of do’s and don’ts that you can get out of the Bible is the law. The problem with the law is not with the law itself, but is with human beings who are incapable of keeping the law. Righteousness would have come by the law if only humans were capable of keeping the law and were not so miserably weak. "As sparks fly upward, man tends to sin." Remember that to fail in one point is to be guilty of all. As soon as you fail in one point, the law can only condemn. An honest and enlightened person who attempts to keep the law of God, realizes very quickly that they need a Savior, and so Paul said that the law is our school-master to bring us to Christ.

Even the people who lived under the law and who were spiritually minded, realized that they were dependent upon the mercy of God above and beyond their own ability to keep the law. For example, in a prayer of King Solomon’s in First Kings chapter 8 he prayed, "If they sin against you, (for there is no man that sins not..." and he prayed, "forgive your people that sinned against you, and all their transgressions wherein they have transgressed against you, and give them compassion..."

One of the purposes of the message and ministry of Jesus Christ was to reveal the love of God as it had never been revealed before. That is why John said in the first chapter of the Gospel of John, "the law was given by Moses, but" (in contrast to that) "grace and truth came by Jesus Christ." And that is exactly why Jesus used the parable of the garment and the parable of the wineskins: to emphasize that the law could not be patched up in order to make it a means of obtaining righteousness. The law had to be totally and completely replaced. Don’t make the mistake of taking Old Testament passages where the Israelites failed to keep the law and think that there is a direct correlation to the Christian life. Remember that Jesus said you should not put a new piece of cloth on an old garment and you should not put new wine into old wineskins. There is a vast difference between law and grace. When you read the Old Testament, are you able to recognize the difference? In your attitude toward your children, your spouse, or other people, is your attitude based upon the principles of the law or the principles of mercy and grace as exemplified in Jesus Christ?

In the next incident in the life of Jesus that is recorded in Matthew 9, we have two people who did not have the most perfect kind of faith, but they did have the most important thing about faith: the object of their faith was Jesus. This incident is found in Matthew 9:18-26. "While he spoke these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay your hand upon her, and she shall live. And Jesus arose and followed him, and so did his disciples. And, behold, a woman which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment: For she said within herself, If I may but touch his garment, I shall be whole. But Jesus turned around, and when he saw her, he said, Daughter, be of good comfort; your faith has made you whole. And the woman was made whole from that hour. And when Jesus came into the ruler’s house, and saw the minstrels and the people making a noise, He said unto them, Give place: for the maid is not dead, but is sleeping. And they laughed him to scorn. But when the people were put forth, he went in, and took her by the hand, and the maid arose. And the fame hereof went abroad into all that land."

We know that this ruler was named Jairus, because we are given his name in chapter 5 of the Gospel according to Mark. The reason that Jairus came to Jesus was that his daughter had died. Of all the sufferings that there can be in life, there may be none greater than what a parent can suffer through their child. But in all things there is a purpose. Even in the untimely death of someone that you love dearly, there is a purpose. If you and I were capable of knowing all things, we would see how even such a death fits perfectly into the circle of what must be. For example, someone may be touched by such a death to think about their own mortality and their own need to seek God. Obviously one of the results of the death of the daughter of Jairus was that he met Jesus.

Jairus asked Jesus to come home with him and touch his daughter. This is not near as much faith as that of the Roman centurion who told Jesus that it was not necessary for Jesus to come to his home to heal his servant, but to speak the word only. This contrast between Jairus and the Roman centurion teaches us once again that the most important thing is not the amount of one’s faith, but the object of one’s faith. As Jesus once said, all that one needs is faith as a grain of mustard seed, which is a very tiny seed.

On the way to the house of Jairus, Jesus crossed the path of the woman with the issue of blood. Notice first of all that He called her, "Daughter." When the ruler came to Jesus, he came to Jesus on behalf of his daughter. We are not surprised because anyone would have that kind of concern for their daughter. Jesus called this woman daughter because He had a unique ability even when he met a total stranger, to care about them as if they were the closest of kin.

The reason that this woman was healed of her disease is the same reason that anyone was healed by Jesus, and it is the same reason that anyone has ever been forgiven of their sins by Jesus. He said to her, "your faith has made you whole." Ephesians 2:8-9 says, "For by grace are you saved through faith: and that not of yourselves: it is the gift of God: Not of works, lest any man should boast."  

Notice the imperfect faith that this woman had. She falsely believed that she needed to touch His garment in order to be healed. Her faith in Jesus was mixed with superstition and false doctrine. The important thing was that in spite of the superstition, she did have faith in Jesus. The Lord meets us where we are. He does not require perfect doctrine in all points in order to be saved, as long as we have the essential ingredient of faith in Him. Faith may be as small as a grain of mustard seed, but if it is true faith, it will grow as long as it is fed by the Word of God and given proper exercise by applying the Word to one’s life.

 

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Copyright; 2007 by Charles F. (Rick) Creech
All Rights Reserved