John 4:39
John 4:39-41 says,
"And many of the Samaritans of that
city believed on Him for the saying of the woman, who testified, He told me all
that ever I did. So when the Samaritans were come unto
Him, they besought him that he would stay with them: and he abode there two
days. And many more believed because of his own word." Everyone who
believes in Jesus has a story to tell about their conversion and about what the
Lord has done for them. The woman of Samaria had a story to tell, and because
she told it, some of those who heard her story believed also. Others believed
after they heard the words of Jesus for themselves. It’s not surprising that more
believed when they heard Jesus than those who believed when they heard the
woman, because who has ever spoken the way that Jesus did? How fortunate were
the people who lived during the time of Christ! Not only did they have the
opportunity to know the Word of God, just as we do today, but they also heard
the Word of God from the lips of Jesus Himself. The compassion and the emotion
and the godliness in its greatest and most noble form must have been present in
the voice of Jesus. Just to have heard His voice must have been astounding, let
alone the content of what He had to say.
John 4:42 says, "And they said unto the woman, Now
we believe, not because of your saying: for we have heard him ourselves, and
know that this is indeed the Christ, the Savior of the world." These Samaritans had a tremendous insight into the
true nature of who Jesus was. Even though they were Samaritans, that did not
present an obstacle to them believing on Jesus as the Christ, knowing that He
was a Jew. The prejudices of the culture in which they lived did not prevent
them from crossing racial or religious barriers. They knew that the Messiah was
not just for the Jews, but was to be the Savior of the world, and that meant
that He was their Savior also.
John 4:43-45 says, "Now
after two days He departed from there, and went into Galilee. For Jesus Himself
testified, that a prophet has no honor in his own country. Then when He was
come into Galilee, the Galileans received Him, having seen all the things that
He did at Jerusalem at the feast: for they also went unto the feast."
These verses are an explanation of why Jesus did not go to Nazareth, and they
are also an explanation of how He was received in Galilee as a whole. The
principle that a prophet has no honor in his own country applied even to Jesus.
The more familiar that people are with you, the more likely that they will be
to think: that person could not possibly have a message from God. I know them.
I see them go to work, and see them mow their lawn. They could not possibly
have a message from God, because they are just ordinary people. But God uses
ordinary people. That’s probably one of the reasons that Jesus worked with His
hands as a carpenter until He was thirty years old, and why He picked fishermen
and other ordinary men to be His disciples. God is emphasizing the fact that He
uses ordinary people: people like you and me.
But even though Jesus was not well received
in Nazareth, He was very well received in the rest of the region of Galilee.
Jesus spent most of His three years in Galilee. He spent most of His time with
those who received His message well, and Jesus spent a lot less time with those
who were hard of heart, and who had no faith in Him, or who wanted to oppose
Him. Who should you speak to about the Lord? Follow the example of Jesus, and
go to those who want to listen and who want to hear. Remember it was Jesus who
said, "Do not cast your pearls before
swine." That is, don’t waste your time telling the wonderful things
of the Kingdom of God to those who do not want to hear. Instead, find those who
do want to hear, and tell them.
John 4:46-48 says, "So
Jesus came again into Cana of Galilee, where He made the water wine. And there
was a certain nobleman, whose son was sick at Capernaum. When he heard that
Jesus was come out of Judea into Galilee, he went unto him, and besought him
that he would come down, and heal his son: for he was at the point of death.
Then said Jesus unto him, Except you see signs and
wonders, you will not believe. The nobleman said unto him, Sir, come down or my
child will die."
The reason that Jesus healed the sick was
to prove that He was the Son of God. And there was another reason: because He
had compassion for those around Him and He could not say no to a request for
help. There are several spiritual lessons to be found in this incident. The
nobleman’s son was at the point of death, and therefore the nobleman was
desperate and he came to Jesus because he had nowhere else to go. One of the
good and potentially positive reasons for the trials and sorrows that come into
our lives is to remind us that we need to trust in the Lord. How unfortunate is
the person who has only had good things happen to them: they will be tempted to
think that the good things happened only by their own efforts, and tempted to
think that things will be alright if they continue to rely only upon
themselves. Maybe that’s why Jesus said, "Blessed
are they that mourn for they shall be comforted."
The nobleman also came to Jesus because he
knew that Jesus could help his desperate situation. His faith was in Jesus. In
some important ways our situations are the same as that of the nobleman. The
best solution and the correct solution for your sorrows and your trials can
also be found in Jesus. If you come to Jesus and ask Him for help, you also
will find Him to be a kind and compassionate friend: you will find grace to
help in time of need.
The nobleman came to Jesus to seek help for
his son. There may be no greater human suffering than that which a parent may
have to suffer because of what happens to their child. Certainly, God
understands this kind of suffering. He watched His Son die on the cross for the
sins of the world. But when the nobleman came to Jesus on behalf of his son, we
are told that in a miraculous way, Jesus reached across space and distance and
touched the body of the young boy and he was healed. With God all things are
possible. Every person needs to be touched by Jesus in order to be whole. The
spiritual needs that everyone has are much more critical than the physical
needs. Have you consulted with Dr. Jesus? You cannot be made whole until you
do.
John 4:50-54 says, "Jesus
said unto him, Go your way, your son lives. And the
man believed the word that Jesus had spoken unto him, and he went his way. And
as he was now going down, his servants met him and told him, saying, your son
lives. Then inquired he of them the hour when he began to get better. And they
said unto him, Yesterday at the seventh hour the fever
left him. So the father knew that it was in the same
hour, in the which Jesus said unto him, Your son lives: and he believed and his
entire house believed. This is again the second miracle that Jesus did, when he
was come out of Judea into Galilee."
Verse 50 says that the man believed the
word that Jesus had spoken unto him. The man originally came to Jesus out of
desperation, and he came putting what faith he had in the ability of Jesus to
help him. Then, it was the words of Jesus that strengthened his faith. It was
the words of Jesus that comforted him and that gave him the assurance that he
could face his troubles. The same principle of faith still applies today.
Someone comes to Jesus because they recognize a need that they have that no one
else can satisfy except Jesus, and they have a spiritual experience in this
personal meeting with Jesus. But in order for them to grow in faith, and in
order for them to be strengthened in their faith, they must hear the words of
Jesus. "Faith comes by hearing, and hearing by
the Word of God." "Man shall not live by bread alone, but by every
word of God." Has some trial or some difficulty come into your life
with the potential of harming you or even crushing you? You need to do what the
nobleman did: bring your burdens to Jesus, and then listen to the words of
Jesus about the power of God, the love of God, and the ability of God to
conquer every difficulty and to give you courage for every trial. Did not Jesus
say, "In the world you shall have tribulation,
but be of good cheer, I have overcome the world."
Notice the emphasis that the Apostle John
made concerning this miracle of healing the nobleman’s son. He said in John
4:54, "This is again the second miracle that
Jesus did, when He was come out of Judea into Galilee." John
pointed out earlier that the first miracle was also in the town of Cana. One
way of looking at the Gospel of John is to see it organized around some of the
miracles that Jesus did. The reason that Jesus did the miracles and the reason
that John recorded them for us, was to prove that Jesus is the Son of God.
Anyone who is seeking the truth about who Jesus really is can find it,
especially if they will read the Gospel of John. The things that Jesus did,
prove His true nature.
John 5:1-6 says, "After
this there was a feast of the Jews; and Jesus went up to Jerusalem. Now there is
at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue
Bethesda, having five porches. In these lay a great multitude of sick people:
the blind, the lame, the withered, waiting for the moving of the water. For an
angel went down at a certain season into the pool, and moved the water: who
ever then first after the moving of the water stepped in, was made whole of
whatever disease he had. And a certain man was there who had an infirmity
thirty-eight years. When Jesus saw him lying there, and knew that he had been a
long time in that condition, he said unto him: Will you be made whole?"
Again
we find a human who is in a condition where no other human can help him. If he
is going to be helped, the help must come from God. The question that Jesus
asked this man reveals the essential element to a person finding help from God
or not. Jesus asked the man, "Will you be made
whole?" In the Greek that does not mean, Do
you want to be made whole; but it means, Are you resolved to be made whole?
It’s an emphasis on the will of man, and the critical factor that the will of
man plays in determining a person’s relationship with God. First, Jesus came to
the man; but then the man had to respond by an act of his will, by a choice.
There is an old hymn that expresses this sentiment. Several of the lines start
with the phrase, "I am resolved..."
Part of the first line says, "I am resolved no
longer to linger charmed by the world’s delight..." And the second
says, "I am resolved to go to the Savior, leaving
my sin and strife..." Jesus asked the man at the pool of Bethesda
if he was resolved, and the answer to the same question will play a great part
in determining your true spiritual condition. You won’t survive spiritually in
this world unless you have the same kind of resolve to go to the Savior no
matter what happens to you.
John 5:7-9 says, "The
impotent man answered him, Sir, I have no man, when the water is moved, to put me
into the pool; but while I am coming, another steps
down before me. Jesus said to him, Rise, take up your bed, and walk. And
immediately the man was made whole, and took up his bed, and walked: and on the
same day was the Sabbath." Jesus spoke and the man was healed. The
similarity to the creation is not just a coincidence. He spoke and the winds
obeyed him. He spoke and the bacteria were destroyed more effectively than any
antibiotic has ever done. Some day He will again speak and every knee shall bow
and every tongue shall confess that He is Lord.
The healing of this man was done on the
Sabbath day. John 5:10-13 says, "The Jews
therefore said unto him that was cured, It is the
Sabbath day: it’s not lawful for you to carry your bed. He answered them, He
that made me whole, the same said unto me, Take up
your bed and walk. Then they asked him, What man said
to you, Take up your bed and walk? And he that was healed knew not who it was,
because Jesus had gone away: a multitude being in that place." The
Jews were the enforcers of the law and the protectors of the law. The lives of
people were manipulated and controlled by the ways in which the Jewish leaders
enforced the law in that Jewish society. One of the things about the law that
they enforced very strictly was in regards to what could be done and what could
not be done on the Sabbath day. In contrast to this restrictive and legalistic
view of the Sabbath day, Jesus often did the same things on the Sabbath that He
did on other days. Jesus would help someone who needed help and He would heal
someone who needed healing no matter what day of the week that it was. This
attitude of Jesus brought Him immediately into conflict with the Jewish
leaders. One of the elements of false religion will often be a restrictive and
legalistic attitude towards human behavior. In contrast to this, true religion
will always be characterized by a tremendous freedom: freedom to do what is
right and freedom to do what is good. Jesus said, "You
shall know the truth and the truth shall set you free." He also
said, "Take my yoke upon you because my yoke
is easy and my burden is light." If something is good to do on
Monday or Tuesday, then it is also good to do on Saturday or Sunday.
John 5:14 says, "Afterward
Jesus found him in the temple and said to him, Behold, you are made whole: sin
no more, lest a worse thing come unto you." It can be inferred from
what Jesus said that whatever physical ailment this man had was a result of
some sin that he had previously committed. We do not know what the sin is,
because that is not important for us to understand what is being taught. There
are consequences to actions. For every action, there is a reaction. Whatever a
person sows that shall they reap. Many of the things that have happened to you
in your life are simply a result of your own actions and your own behavior. If
you want to change what happens to you, if you want to change your destiny,
then change your behavior. It is the principle of repentance. Jesus said to the
man, "Sin no
more." No one can ask for forgiveness unless they also intend to
stop doing that sin. But just like this man, we also have sinned and our sins
have the power to destroy us. The good news is that Jesus can also heal our
souls by His power to forgive.
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Copyright; 2000 by Charles F. (Rick) Creech
All Rights Reserved