Jeremiah 25:15    

 

  

 

The Bible says in Jeremiah 25:15-17, “For thus saith the LORD God of Israel unto me; Take the wine cup of this fury at my hand, and cause all the nations, to whom I send thee, to drink it. And they shall drink, and be moved, and be mad, because of the sword that I will send among them. Then took I the cup at the LORD's hand, and made all the nations to drink, unto whom the LORD had sent me:” In these verses the Lord God gives to Jeremiah the symbolism of what is called “the wine cup” of God’s “fury.” Of course, we are talking about God’s judgment, and punishment, and chastisement that was coming upon Israel and all the other nations. What is there about a cup of wine that would make it good for such an illustration? Wine is red, and so is blood. God was going to punish these nations with war; and the violence, and blood, and death that comes with war. Jesus is the Prince of Peace, which means that He alone can bring peace. It also means that if Jesus does not bring peace, then He will bring war. Jesus said in Matthew 10:34-36, “Think not that I am come to send peace on earth: I came not to send peace, but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. And a man's foes shall be they of his own household.

 

Another part of the symbolism of the wine cup of the fury of God has to do with the effect that alcohol beverages can have upon people. A state of drunkenness is similar to a state of madness. A person who has fallen under the control of alcohol in a drunken stupor is a person who has lost his or her senses. Needless to say: in a time of great distress you need your senses. When the wine cup of God’s fury comes over a nation, the people of that nation and its leaders will lose the ability to think properly. They will make the wrong decisions. They will have no solutions. They will fail. They will be clueless. They will be like drunken madmen.

 

In reading the book of Jeremiah, we have read over and over how the judgments of God were coming upon the nation of Israel because of how wicked that country had become. What about the other nations? Weren’t they also wicked? Wasn’t God going to judge them? The Bible answers these questions and says in Jeremiah 25:18-33, “To wit, Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, an hissing, and a curse; as it is this day; Pharaoh king of Egypt, and his servants, and his princes, and all his people; And all the mingled people, and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon, and Azzah, and Ekron, and the remnant of Ashdod, Edom, and Moab, and the children of Ammon, And all the kings of Tyrus, and all the kings of Zidon, and the kings of the isles which are beyond the sea, Dedan, and Tema, and Buz, and all that are in the utmost corners, And all the kings of Arabia, and all the kings of the mingled people that dwell in the desert, And all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes, And all the kings of the north, far and near, one with another, and all the kingdoms of the world, which are upon the face of the earth: and the king of Sheshach shall drink after them. Therefore thou shalt say unto them, Thus saith the LORD of hosts, the God of Israel; Drink ye, and be drunken, and spue, and fall, and rise no more, because of the sword which I will send among you. And it shall be, if they refuse to take the cup at thine hand to drink, then shalt thou say unto them, Thus saith the LORD of hosts; Ye shall certainly drink. For, lo, I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the LORD of hosts. Therefore prophesy thou against them all these words, and say unto them, The LORD shall roar from on high, and utter his voice from his holy habitation; he shall mightily roar upon his habitation; he shall give a shout, as they that tread the grapes, against all the inhabitants of the earth. A noise shall come even to the ends of the earth; for the LORD hath a controversy with the nations, he will plead with all flesh; he will give them that are wicked to the sword, saith the LORD. Thus saith the LORD of hosts, Behold, evil shall go forth from nation to nation, and a great whirlwind shall be raised up from the coasts of the earth. And the slain of the LORD shall be at that day from one end of the earth even unto the other end of the earth: they shall not be lamented, neither gathered, nor buried; they shall be dung upon the ground.

 

We are reminded of a couple of important lessons from this passage of scripture. One lesson is that God judges all the nations. He not only judges individuals, but He also judges nations. A nation becomes known for its own moral character or lack thereof, and each nation will answer to God for the moral and ethical decisions that each nation has taken. That is one of the reasons that Jesus is called “King of kings and Lord of lords.” Jesus is watching and making decisions on what will happen to nations based upon the holiness of God and God’s reaction to those nations. Jeremiah 25:30 says, “The LORD shall roar from on high, and utter his voice from his holy habitation.” Judgment from the Lord is one of the important factors that will determine the destiny of nations. The future of your country will be determined by how good or how evil it is in God’s eyes.

 

Notice in Jeremiah 25:18-33 the references to the whole world. In addition to mentioning many nations by name, and using the phrase “all the kings” over and over,” the Lord said in verse 26, “And all the kings of the north, far and near, one with another, and all the kingdoms of the world, which are upon the face of the earth.” Verse 30 also says, “he shall give a shout, as they that tread the grapes, against all the inhabitants of the earth.” These statements about what has already happened to the nations of the earth, are also warnings about what will happen in the future. They are prophecies about what will happen in the future. If you want to know about what is going to happen in the future, then study the past. History books are a window to the future. Study the “Rise and Fall of the Roman Empire” because the circumstances that led to Rome’s fall will probably also lead to the fall of other empires.

 

If we look into the past and we see that God has punished other nations because of their wickedness, then any other nation has much to fear if they are wicked in any way. Notice that it says in Second Timothy 3:13, “But evil men and seducers shall wax worse and worse, deceiving and being deceived.” If all nations are getting worse, and they are, then the world is in store for a world-wide judgment, and it is. Notice that the book of Revelation makes it clear that the end is all about a world-wide wickedness that will be taken care of with a world-wide judgment. Revelation 13:7 says, “And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.” Revelation 14:8 says, “And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.” Revelation 18:3 says, “For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.” Speaking of the end-time, Jesus said in Matthew 24:21-22, “For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.  

 

The Bible says in Jeremiah 25:34-38, “Howl, ye shepherds, and cry; and wallow yourselves in the ashes, ye principal of the flock: for the days of your slaughter and of your dispersions are accomplished; and ye shall fall like a pleasant vessel. And the shepherds shall have no way to flee, nor the principal of the flock to escape. A voice of the cry of the shepherds, and an howling of the principal of the flock, shall be heard: for the LORD hath spoiled their pasture. And the peaceable habitations are cut down because of the fierce anger of the LORD. He hath forsaken his covert, as the lion: for their land is desolate because of the fierceness of the oppressor, and because of his fierce anger.” In these verses the Lord is directing His attention to some of the leaders of the Israelites. The leaders had a special judgment prepared for them. The leaders were not going to escape judgment. Sometimes the common man looks at the rich and the powerful of society and thinks that they have got things so much better and easier, and that somehow the rich and powerful are going to escape what everyone else must suffer. But that is not true. It is not true because Jesus is King of kings. These leaders are mere human beings, and their arrogance and abuse of power will lead to their own destruction at the very time and place that God decides. In Jeremiah 25:34 God said to the leaders, “the days of your slaughter and of your dispersions are accomplished.” In other words they were given only so much time, and then their time was over. Like all sinners, the leaders will give an account for how they used their power, riches, and privileges. But to whom much is given, is much required. That is why the leaders are singled out and told about God’s “fierce anger” against them.

 

The Bible says in Jeremiah 26:1-3, “In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word from the LORD, saying, Thus saith the LORD; Stand in the court of the LORD's house, and speak unto all the cities of Judah, which come to worship in the LORD's house, all the words that I command thee to speak unto them; diminish not a word: If so be they will hearken, and turn every man from his evil way, that I may repent me of the evil, which I purpose to do unto them because of the evil of their doings.” We see in these verses a theme that is returned to time and time again in the book of Jeremiah and time and time again in all of the Bible. It is all about the sinfulness of man, God’s command that sinners repent of their sins, and a warning about judgment to come. This message of the need to repent is for everyone. God told Jeremiah in Jeremiah 26:2, “speak unto all the cities of Judah.” The Lord wants His children to be involved in the great work of spreading the Gospel. Jesus said in Mark 16:15, “Go ye into all the world, and preach the gospel to every creature.” God wants to save everyone. Jesus wants everyone to go to heaven and be with Him forever, but you must repent. Everyone needs to be saved because we are all sinners. It says in Romans 3:23, “For all have sinned and come short of the glory of God.” 

 

God is holy, and all of the actions that God takes are based upon His holiness. God wants every person to turn ”from his evil way,” as he said in Jeremiah 26:3. That is the only way that we can be cleansed from sin. Jesus said, “Except ye repent, ye shall all likewise perish.” Of course, to repent means to turn away from sin, but at the same time to turn toward Jesus. Jesus is the Savior because He saves from sin.

 

When God said in Jeremiah 26:3, “that I may repent me of the evil, which I purpose to do unto them because of the evil of their doings,” God is warning about the judgment to come. Everyone, rich and poor, great and small, is heading toward judgment because God is Judge of all. God is a holy and just judge who must punish sin. You escape the judgment by finding safety in the arms of Jesus.       

 

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Copyright; 2012 by Charles F. (Rick) Creech
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