Jeremiah 11:6     

 

 

 

The Bible says in Jeremiah 11:6, “Then the LORD said unto me, Proclaim all these words in the cities of Judah, and in the streets of Jerusalem, saying, Hear ye the words of this covenant, and do them.” One thing about God’s will does not change. As long as this world keeps rotating around the sun, He wants us to proclaim His Word. That is what He wanted Jeremiah to do, and that is what He wants us to do. Paul wrote in Second Timothy 4:2, “Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.” 

 

The Bible says in Jeremiah 11:7-12, “For I earnestly protested unto your fathers in the day that I brought them up out of the land of Egypt, even unto this day, rising early and protesting, saying, Obey my voice. Yet they obeyed not, nor inclined their ear, but walked every one in the imagination of their evil heart: therefore I will bring upon them all the words of this covenant, which I commanded them to do; but they did them not. And the LORD said unto me, A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem. They are turned back to the iniquities of their forefathers, which refused to hear my words; and they went after other gods to serve them: the house of Israel and the house of Judah have broken my covenant which I made with their fathers. Therefore thus saith the LORD, Behold, I will bring evil upon them, which they shall not be able to escape; and though they shall cry unto me, I will not hearken unto them. Then shall the cities of Judah and inhabitants of Jerusalem go, and cry unto the gods unto whom they offer incense: but they shall not save them at all in the time of their trouble.” These verses are actually a very strong presentation of the reasons for the Gospel of the Lord Jesus Christ. The word “gospel” means “good news.” These verses in Jeremiah chapter 12 are full of bad news. God said to the Israelites from the time that they were first delivered from Egypt: “Obey my voice.” By the way, God is talking about the law: the law of Moses, that the people were ordered to keep. But it says in verse 8, “Yet they obeyed not, nor inclined their ear, but walked every one in the imagination of their evil heart.” The law requires perfect obedience. Even those who honestly attempt to keep the law, cannot do it, and are guilty of breaking the law. It says in Galatians 3:10, “For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.” But the Israelites did not just fail to keep the law because they were weak and committed the normal errors of failing human beings. They compounded their failure to keep the law by purposely resisting God’s will. It says in Jeremiah 11:9, “A conspiracy is found among the men of Judah.” And it says in Jeremiah 11:10, “They are turned back to the iniquities of their forefathers, which refused to hear my words.”

 

Over and over again we are told in the book of Jeremiah how much the Israelites had failed to keep the law, and therefore, they were in a state wherein they were deserving of God’s judgment and punishment. I can think of at least one good reason that we keep being reminded of this truth: Christians tend to commit the error of going back to “law” in their view of themselves and their relationship with God. That is a big mistake. Through faith in Christ we are not under law but under grace. Law does not work as a basis for being accepted by God. If you are under law, then you are under a curse. But those who have faith in Christ are not under law, but under grace. God’s unmerited favor is showered upon us, not because of anything that we have done, but because of what Jesus has done on our behalf. When people see their relationship with God as based upon law, they often end up condemning themselves because they because very aware of their failures. As it says in Romans 3:20, “Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.” You are acceptable to God because of your faith in Jesus, not because of any good deeds that you have done or failed to do.

 

The Bible says in Jeremiah 11:13-23, “For according to the number of thy cities were thy gods, O Judah; and according to the number of the streets of Jerusalem have ye set up altars to that shameful thing, even altars to burn incense unto Baal. Therefore pray not thou for this people, neither lift up a cry or prayer for them: for I will not hear them in the time that they cry unto me for their trouble. What hath my beloved to do in mine house, seeing she hath wrought lewdness with many, and the holy flesh is passed from thee? when thou doest evil, then thou rejoicest. The LORD called thy name, A green olive tree, fair, and of goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken. For the LORD of hosts, that planted thee, hath pronounced evil against thee, for the evil of the house of Israel and of the house of Judah, which they have done against themselves to provoke me to anger in offering incense unto Baal. And the LORD hath given me knowledge of it, and I know it: then thou shewedst me their doings. But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered. But, O LORD of hosts, that judgest righteously, that triest the reins and the heart, let me see thy vengeance on them: for unto thee have I revealed my cause. Therefore thus saith the LORD of the men of Anathoth, that seek thy life, saying, Prophesy not in the name of the LORD, that thou die not by our hand: Therefore thus saith the LORD of hosts, Behold, I will punish them: the young men shall die by the sword; their sons and their daughters shall die by famine: And there shall be no remnant of them: for I will bring evil upon the men of Anathoth, even the year of their visitation.”

 

Notice that the Lord said in Jeremiah 11:14, “for I will not hear them in the time that they cry unto me for their trouble.” This tells us an important biblical truth: there are some prayers that God does not answer. Often we give a very general statement about prayer. We say, “God answers prayer,” as an encouragement to people to make sure that they pray about everything. But the truth is that there are certain circumstances in a person’s spiritual condition that could actually keep one or more prayers from being answered. The first condition is what is described here in Jeremiah chapter 11: unconfessed sin. If you have sins in your life that you have not confessed, then the very first thing you need to pray about has to do with you repenting and asking the Lord to forgive you. After you have done that confessing of sins, then pray about other things. It says in Psalm 66:18-20, “If I regard iniquity in my heart, the Lord will not hear me: But verily God hath heard me; he hath attended to the voice of my prayer. Blessed be God, which hath not turned away my prayer, nor his mercy from me.”

 

Another important spiritual factor in having prayers answered has to do with following the example of Jesus when He prayed in Luke 22:42 just before His crucifixion, “Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.” Our own will must be surrendered to God’s will when we pray. If our will is not surrendered, then we are just making a bunch of selfish requests when we pray. It says in James 4:3, “Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts

 

There is another spiritual principle that can result in unanswered prayer, and that has to do with faith. As believers in Jesus, we are to live by faith in Him. That means to rely upon, depend upon, and have confidence in Jesus in everything we do. When we pray, it is very important to believe that the Lord is going to answer our prayers. It says in Hebrews 11:6, “But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.” Notice that it also says in James 5:15, “And the prayer of faith shall save the sick…” Not just any prayer will cause a sick person to be healed, but a believing prayer, a “prayer of faith.” Jesus made this principle of prayer very clear when He said in Matthew 21:22, “And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.”  

 

There is at least one other spiritual principle that is required in order to have answers to prayer: praying in connection with the name of Jesus. Notice carefully that concerning the prayer that results in salvation, it says in Romans 10:13, “Whosoever shall call upon the name of the Lord shall be saved.” The name of the Lord is Jesus. If you call upon the name of the Father, you will not get saved. If you call upon the Holy Spirit, you will not get saved. But if you call upon the name of Jesus, you will get saved. Speaking about Jesus, it says in Acts 4:12, “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” Jesus said in John 14:13, “And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.” Jesus also said in John 15:16, “Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask in my name, he may give it you.” To ask in the name of Jesus actually means much more than saying at the end of each prayer, “This I pray in the name of Jesus.” Such a format for prayer is not even found in the Bible, although it certainly is ok to pray in that way. To pray “in the name of Jesus” means to pray in connection with the name of Jesus. It means that the one who is praying understands that every word of his or her prayers are only possible because of Jesus, and that the prayer is being made both through Jesus and to Jesus. It says in First Timothy 2:5, “For there is one God, and one mediator between God and men, the man Christ Jesus.” No one goes around a mediator to get to another party. No one only mentions the mediator at the end of the discussion. If there is a mediator involved, then we go directly to the mediator with all that we have to say. The mediator is Jesus. Starting with the moment we are saved, if we want our prayers to be heard and answered, we must pray in the name of Jesus.                      

 

 

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Copyright; 2012 by Charles F. (Rick) Creech
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