First Corinthians 4:5
In First Corinthians 4:5 the Bible says, "Therefore, judge nothing before the time, until the Lord come,
who both will bring to light the hidden things of darkness, and will make
manifest the councils of the hearts: and then shall every man have praise of
God." A Christian should always be wary
of the dangers of judging others. Jesus warned us more than once about judging
others. Among
other things, He said, "Judge not, that
you be not judged." In First
Corinthians chapter 4:5 there are several reasons given why we should not judge
others. One reason is because the Lord is the judge. When you judge someone
else, in a way you are usurping God. You are denying or forgetting the fact
that God is the judge. It is His responsibility to judge others, not ours, and
He will fulfill His responsibility when the right time comes; which is another
reason that we should not judge others. This is not the time of judgment. The
great judgment of God is one of the great cataclysmic events of the future. The
time of judgment will come, but only when God says. This is not the time of
judgment. This is the age of grace. In the age in which we live, we are
supposed to be emphasizing the mercy of God and the grace of God that is in
Jesus Christ. If we judge others, we will not be able to present the wonderful
message of the gospel, which a lost and dying world so desperately needs.
We should not judge others because the
judgment of God is coming, and they will have to face that judgment. It will be
a horrible thing to face that judgment without Jesus as Savior. Even if someone
really does deserve judgment, then they need our prayers and our concern for
them more than anything else. We also would be in danger of judgment if it were
not for the grace of God. Someone who believes that God is the judge should be
able to wait until God decides the time and place of judgment. "Vengeance is mine,
saith the Lord. I will repay."
Jesus gave us the highest and most noble of all possible objectives concerning
human relationships. He said, "Love your enemies." Instead of judging them, "pray for them who despitefully use you and persecute you." There may be
nothing that will help the cause of Christ more, than when we Christians learn
to better put this into practice.
Another reason to not judge others, is
because only God knows all the things that need to be known in order to make
the best judgment. Only He "will bring to light the hidden things," and only He can "make manifest the
councils of the hearts." Humans
make mistakes. You have been wrong before. There have been things concerning
which you were positive, but later it was shown that you were wrong. That is
true of all of us. What if you are wrong this time, in this judgment that you
are tempted to make? Only God is qualified to judge, because only He knows
everything that needs to be known to make the righteous judgment. Only God
knows the secret things, and only God knows the motives. If you ever find
yourself judging someone’s motives, then you will know that you have really
gone down the wrong way, because who could possibly know someone’s motives,
except God?
Notice that we have been talking about God
as the judge. We all know that God is the final Judge of all things. Actually,
this passage that is talking about the Judge, is talking about Jesus. When Paul
said, "the
Lord," in First Corinthians 4:5,
Paul was talking about the Lord Jesus Christ. And when Paul said, "Until the Lord
come," Paul was talking about the
return of Christ. This passage is another of the multitude of places in the New
Testament that affirm the deity of Christ. If God is the Judge, and if Jesus is
the Judge; then obviously Jesus is God. The Son of God is God the Son.
We should not judge others concerning
negative things, and we also should avoid judging others too much concerning
positive things. If it is true that only God is qualified to Judge, then it is
also true that only He is qualified to know which humans deserve to be praised
for what they have done for God. That is why the last part of First Corinthians
4:5 says concerning the judgment to come, "and then shall every man have praise of God." And that is why First Corinthians 4:6 says, "And these things, brothers, I have in a figure
transferred to myself and to Apollos for your sakes; that you might learn in us
not to think of men above that which is written, that no one of you be puffed
up for one against another." Who is
the greatest preacher on the earth today, or who is the greatest Christian?
Only God knows. Therefore, we should not praise humans. We might praise the
wrong one. If they deserve praise, they will receive it soon enough from God.
We have already seen in the book of First Corinthians that when Christians
praise other Christians, it eventually causes divisions; because Christians
will not agree on who deserves to be praised. If everyone only praised God,
then there would not be a problem.
Some people have made a very big mistake in
failing to praise God when He should praised. They
make this mistake in regards to the talents of others, and they also make it in
regards to their own talents. Since God has made all things, what does anyone
have in talent or ability or motivation or opportunity, unless God has given it
to them. They could not have done what they have done without God. That is what
First Corinthians 4:7 is talking about. It says, "For who makes you to differ from another? And what do you
have that you did not receive? Now if you did receive it, why do you glory, as
if you had not received it?" To God be the glory, great things He has done.
Since the Corinthians had been comparing
man to man and human to human in the wrong way and thereby creating divisions,
Paul is going to compare the Corinthians to himself and to the other apostles.
We will see how the Corinthians compared to the apostles, and perhaps we will
learn a little bit about how we also compare to the apostles. It might be a
comparison that will cause us to give some reflection about our own service to
God. First, Paul describes the condition of the Corinthians. He said in First
Corinthians 4:8, "Now you are full, now you
are rich, you have reigned as kings without us; and I would to God that you did
reign, that we also might reign with you."
Three things were said about the
Corinthians to describe their condition in the world: they were full, they were
rich, and they reigned; that is, they had positions of authority. They had it
pretty good, from a material standpoint. They had an abundance of the things
that humans always strive for in every society. They had plenty of food: they
were full. They had plenty of money: they were rich. And they had plenty of
self-esteem and human accomplishment: they reigned and they ruled. They are not
criticized or condemned by Paul because of what they had. He said that he was
glad that they were in such a good condition.
After describing the situation of the
Corinthian Christians as being full and rich and accomplished; Paul now
describes his own condition and the condition of the other apostles. Paul wrote
in First Corinthians 4:9-13, "For I think that God has set forth us the apostles last,
as it were appointed to death: for we are made a spectacle unto the world, and
to angels, and to men. We are fools for Christ’s sake, but you are wise in
Christ; we are weak, but you are strong; you are honorable, but we are
despised. Even unto this present hour we both hunger, and thirst, and lack
clothing, and are beaten, and have no certain dwellingplace;
And labor, working with our own hands: being reviled, we bless; being
persecuted, we suffer it; Being defamed, we intreat: we are made as the filth
of the world, and are the offscouring of all things unto this day."
In regards to the material things of this
world and in regards to the things that humans normally strive for to find happiness,
Paul said that he and the other apostles were last. If you looked at their
lives from a human standpoint, you would see few material blessings. It was not
the will of God for them. God gives all things, and Paul made it very clear
that God did not give material things to the apostles. Remember when Peter said
to a beggar in the book of Acts, "Silver and gold have I none,
but such as I have give I
thee." There is a false doctrine
that is taught in our society, and it is the doctrine that if you give and if
you serve God, God will give you more than you otherwise would have. That did
not happen with the apostles. They gave everything, and then they suffered for
it: from a human and material standpoint. But they were rewarded eventually.
Remember when Jesus said that the twelve apostles would sit upon twelve thrones
judging the world? When you suffer for God, you only suffer for a short time,
but eventually you will be rewarded forever.
When Paul considered all the things that
the apostles had suffered, Paul said that God had set the apostles last. In
other words, compared to other Christians the apostles came in last when
material blessings were handed out. But never forget that Jesus said that the
last shall be first. It is not always so bad to be last, not if it is the will
of God. If God allows it, then God has a purpose for it.
One of the purposes for all of the things
that Paul suffered was so that Paul could be an example for us. Of course,
Jesus is our primary example. But sometimes people think that well, we cannot
really be like Jesus because after all He was the perfect Son of God. O.K. If
that is your argument, then think of this: of the human beings who have
attempted to live according to the teachings of Jesus, is there one who is a
good example to follow? According to the word of God, there is one: Paul the
Apostle. He was set by God to be last, he was made to be the offscouring of the
world, so that other believers like the Corinthians, and like you and me, could
look at all that he suffered, and we could learn valuable lessons on what life
is really all about and what serving Christ is really all about. Do you think
you are something in this world in regards to serving Christ? Compare yourself
to the Apostle Paul here in First Corinthians 4:9-13, and then decide what you
are.
Paul told the Corinthians to reflect upon
his life and the things that he suffered for Christ as an example for them, and
he said to them in First Corinthians 4:14-17, "I write not these things to shame you, but as my beloved
sons I warn you. For though you have ten thousand instructors in Christ, yet
have you not many fathers: for in Christ Jesus I have
begotten you through the gospel. Wherefore I beseech you, be you followers of
me. For this cause have I sent unto you Timothy, who is my beloved son, and
faithful in the Lord, who shall bring you into remembrance of my ways which be
in Christ, as I teach everywhere in every church."
Paul told them to be followers of him. Of
course, only in the sense that he was a follower of Christ. And Paul said that
he was warning them. You had better be careful who you follow or who you listen
to or who you accept as a teacher. Many false prophets have gone into the
world. Jesus gave the same warning. Jesus said, "If the blind lead the blind, they shall both fall into
the ditch." And Jesus said, "Beware of wolves who come to you in sheep’s
clothing." Some people have caused themselves many sorrows because
they listened to the wrong voice and followed the wrong teachers or the wrong
friends.
The believers in
Paul taught Timothy and once Timothy had
learned, Paul sent Timothy to teach others. One of the reasons that you were
born into the world was to learn, and once you have learned, you are
responsible to teach others. You have not learned much, if you have not learned
the teachings of Paul because they were given to him by Jesus for the benefit
of all other believers. Paul understood what he had been given. Knowledge is
power. And Paul knew that he had to go to the Corinthians again in order to use
his authority to deal with problems that had arisen in their congregation. Paul
wrote to them in First Corinthians 4:18-21, "Now some are puffed up, as though I would not come to
you. But I will come to you shortly, if the Lord will, and will know, not the
speech of them which are puffed up, but the power. For the kingdom of God is
not in word, but in power. What do you desire? Shall I come to you with a rod,
or in love, and in the spirit of meekness."
Of all the churches described in the New
Testament there may be none that is more like the churches of
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Copyright; 2000 by Charles F. (Rick) Creech
All Rights Reserved