Exodus 37:25

     

  

 

The Bible says in Exodus 37:25-29, “And he made the incense altar of shittim wood: the length of it was a cubit, and the breadth of it a cubit; it was foursquare; and two cubits was the height of it; the horns thereof were of the same. And he overlaid it with pure gold, both the top of it, and the sides thereof round about, and the horns of it: also he made unto it a crown of gold round about. And he made two rings of gold for it under the crown thereof, by the two corners of it, upon the two sides thereof, to be places for the staves to bear it withal. And he made the staves of shittim wood, and overlaid them with gold. And he made the holy anointing oil, and the pure incense of sweet spices, according to the work of the apothecary What is being called here an “altar” was actually a small table of about a foot and half square. It was called the incense altar because incense was burnt on it.

 

We know that incense symbolizes the prayers of God’s people because it says in Revelation 8:1-13, “And when he had opened the seventh seal, there was silence in heaven about the space of half an hour. And I saw the seven angels which stood before God; and to them were given seven trumpets. And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne. And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel's hand. And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake. And the seven angels which had the seven trumpets prepared themselves to sound. The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up. And the second angel sounded, and as it were a great mountain burning with fire was cast into the sea: and the third part of the sea became blood; And the third part of the creatures which were in the sea, and had life, died; and the third part of the ships were destroyed. And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters; And the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter. And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, so the third part of the stars; so as the third part of them was darkened, and the day shone not for a third part of it, and the night likewise. And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound!”

 

Incense stands for something that is pleasant, sweet, enjoyable, and fragrant. O how much the Lord must love to hear the prayers of His children! God answers prayer. Prayer moves mountains. Prayer stops the mouths of lions. Prayer heals the worse of diseases. Through prayer the dead are raised to life again. Through prayer the course of the world’s events are changed. Because God loves the prayers of His children and always answers them, it is not surprising that the prayers of the saints are mentioned in Revelation chapter 8, and then right afterward is a very graphic description of God’s judgment that will finally fall fully on the earth. God will avenge His saints because He loves us, and He loves our prayers.

 

The book of Exodus tells us about “the altar of burnt offering” that was placed within the tabernacle. It says in Exodus 38:1-7, “And he made the altar of burnt offering of shittim wood: five cubits was the length thereof, and five cubits the breadth thereof; it was foursquare; and three cubits the height thereof. And he made the horns thereof on the four corners of it; the horns thereof were of the same: and he overlaid it with brass. And he made all the vessels of the altar, the pots, and the shovels, and the basons, and the fleshhooks, and the firepans: all the vessels thereof made he of brass. And he made for the altar a brasen grate of network under the compass thereof beneath unto the midst of it. And he cast four rings for the four ends of the grate of brass, to be places for the staves. And he made the staves of shittim wood, and overlaid them with brass. And he put the staves into the rings on the sides of the altar, to bear it withal; he made the altar hollow with boards

 

Exodus 20:24 tells us the purpose of the altar. It says about what an altar is used for, “An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name I will come unto thee, and I will bless thee.” Exodus 40:6 tells us the location of the altar. It says, “And thou shalt set the altar of the burnt offering before the door of the tabernacle of the tent of the congregation.” Leviticus 1:1-17 is one example of how the altar was used. It says, “And the LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying, Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the LORD, ye shall bring your offering of the cattle, even of the herd, and of the flock. If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD. And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him. And he shall kill the bullock before the LORD: and the priests, Aaron's sons, shall bring the blood, and sprinkle the blood round about upon the altar that is by the door of the tabernacle of the congregation. And he shall flay the burnt offering, and cut it into his pieces. And the sons of Aaron the priest shall put fire upon the altar, and lay the wood in order upon the fire: And the priests, Aaron's sons, shall lay the parts, the head, and the fat, in order upon the wood that is on the fire which is upon the altar: But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD. And if his offering be of the flocks, namely, of the sheep, or of the goats, for a burnt sacrifice; he shall bring it a male without blemish. And he shall kill it on the side of the altar northward before the LORD: and the priests, Aaron's sons, shall sprinkle his blood round about upon the altar. And he shall cut it into his pieces, with his head and his fat: and the priest shall lay them in order on the wood that is on the fire which is upon the altar: But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD. And if the burnt sacrifice for his offering to the LORD be of fowls, then he shall bring his offering of turtledoves, or of young pigeons. And the priest shall bring it unto the altar, and wring off his head, and burn it on the altar; and the blood thereof shall be wrung out at the side of the altar: And he shall pluck away his crop with his feathers, and cast it beside the altar on the east part, by the place of the ashes: And he shall cleave it with the wings thereof, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.” 

 

As we have seen with other objects associated with the tabernacle, there was usually a spiritual symbolism that was the most important aspect of each particular object. Concerning the altar of burnt offering, it is interesting to try and consider its spiritual significance. It is always good to look at any references in the New Testament to see if we can find any clues to the spiritual meaning behind the altar of burnt offering. The altar is mentioned in the New Testament quite a few times.

 

Jesus referred to the Jewish altar several times. In Matthew 5:23-24 Jesus said, “Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.” This is simply a reference to the Old Testament Jewish altar, and an emphasis on the fact that the spiritual condition of a person and his or her relationship with other believers was more important than any sacrifice that was brought to the altar. Jesus mentioned the altar in His insightful criticism of the Pharisees, and Jesus said to them in Matthew 23:16-21, “Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold? And whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty. Ye fools and blind: for whether is greater, the gift or the altar that sanctifieth the gift? Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon. And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.” Notice that Jesus makes a close association between the “altar” and the “gift” that is upon the altar. The “gift” is that which was sacrificed. The altar gets its spiritual significance from the sacrifices that were killed right next to the altar, and then were burned upon the altar. Jesus is our sacrifice. Jesus was sacrificed on the cross of Calvary.

 

Therefore, the cross of Calvary where Jesus was killed would be the New Testament equivalent of the Old Testament altar. That is probably why it says in Hebrews 13:10-13, “We have an altar, whereof they have no right to eat which serve the tablernacle. For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. Let us go forth therefore unto him without the camp, bearing his reproach. For here we have no continuing city, but we seek one to come.” In the Old Testament the priests would eat from the animals that were sacrificed. That was one of the sources of their daily nourishment. The only priesthood now is the priesthood of the believer. Every believer in Jesus is now a priest and a king. In a spiritual sense we feed upon Jesus because He is our spiritual life and sustenance. Jesus was sacrificed for us upon God’s altar.

 

The other uses for the word “altar” in the New Testament are found in the book of Revelation, and all of these references refer to an altar that exists in heaven. This altar in heaven is obviously there in order to be an eternal reminder that Jesus was sacrificed for us. For example, it says in Revelation 6:9, “And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held.” It also says in Revelation 4:18, “And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe.”

 

In present-day Christianity even in the most conservative of circles there is a usage of the word “altar” in regards to the inside of a church building that really has no basis in scripture. It is very clear that the Bible in no way teaches that the area before or below the pulpit should be considered an “altar” or should be called an “altar.” For one thing there are no church buildings described in the New Testament. The word “church” refers to a group of people who gather together. It does not refer to a building, and of course, the word “altar” is constantly misused in many conservative denominations. The concept of the altar should remind us that Jesus was totally consumed for us to pay for our sins. Jesus gave His all for us.  

 

 

 

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Copyright; 2011 by Charles F. (Rick) Creech
All Rights Reserved