On the subject of divorce as defined
in the Old Testament law, the Bible says in Deuteronomy 24:3-4, “And if the latter
husband hate her, and write her a bill of divorcement, and giveth it in her
hand, and sendeth her out of his house; or if the
latter husband die, which took her to be his wife;[4] Her former
husband, which sent her away, may not take her again to be his wife, after that
she is defiled; for that is abomination before the LORD: and thou shalt not
cause the land to sin, which the LORD thy God giveth thee for an inheritance.”
According to the law, once a couple had been divorced and the woman married a second
time, she was not allowed to marry her first husband a second time. Of course,
if she never married a second time, then she would have been allowed to
re-marry her first husband. What is going on here? I think what God is telling
the Israelites is this: once you make a decision about
marriage, God wants you to stick with it. Once you get married, God wants that
marriage to last. He wants you to do everything you can to make it work. Jesus
said this in Mark 10:9, “What therefore God hath joined together, let not man
put asunder.” Make a
decision and stick with it. OK, you did not stay with the marriage and
you decided to divorce, then stay with that decision too. Get on with your life
from where you are now. Jesus also said in Matthew 18:18, “Verily I say unto you, Whatsoever ye shall bind on earth
shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.” By the way The Lord gives you
freedom of choice. You can choose to be married or not to be married. You can
choose to stay in the marriage bond or to be loosed from the marriage bond. The
choice is yours, and God will accept what you choose. If you choose to be
loosed from the bond, then it will accepted in heaven what you have chosen. Of
course, God’s perfect choice is that you find your sweetheart through prayer
and waiting upon God’s leading, and then both of you stay in your marriage bond
with love for each other until death do you part. But this is an imperfect
world, and people make mistakes. Some people make a foolish decision and marry
the wrong person. Some people make foolish decisions after they are married,
and ruin the marriage. Even when Jesus was talking about the inviolability of
marriage, Jesus said that fornication would be a justifiable reason for divorce.
But that does not mean that it is the only reason for divorce.
Back on the subject
of the beginning of marriage, the Bible says in Deuteronomy 24:5, “When a man
hath taken a new wife, he shall not go out to war, neither shall he be charged
with any business: but he shall be free at home one year, and shall cheer up
his wife which he hath taken.” This is an interesting verse,
coming from what is generally known as the severe and harsh Old Testament law.
This is a much more generous and gracious approach to a new marriage than we
find anywhere today that I know of. Basically, this is a honeymoon that lasts a
year. It says that the purpose is that a man would “cheer up” his new wife. God
wants this marriage to last, and so God wants to make sure that the new couple
has plenty of time to bond together. This marriage bond should last a lifetime,
so get off to a good start. Learn to enjoy each other’s company. Learn to do
things together. Learn to make decisions as a couple. Love one another. Do all
that the first year. Get off to a good start, and then keep doing it for the
rest of your lives.
In most of the next several verses the
Bible is talking about treating your neighbor properly. It says in Deuteronomy
24:6, “No man shall take the nether or the upper millstone to pledge:
for he taketh a man's life to pledge.” A millstone would
have two primary purposes. It would be used to grind grain into flour for
feeding one’s family, or would be used to make one’s livelihood. In other
words, if someone owes you something, you cannot take something from them in
repayment that would ruin their life or harm them in some way.
The Bible says in Deuteronomy 24:7, “If a man be
found stealing any of his brethren of the children of Israel, and maketh
merchandise of him, or selleth him; then that thief
shall die; and thou shalt put evil away from among you.”
Here is one more instance of the death penalty being handed out: for kidnapping
and selling someone into slavery. Such a “thief” would be destroying someone’s
life, and therefore must pay with his life too. This would definitely
help end the problem of modern-day trafficking of children.
The Bible says in Deuteronomy 24:8-9,
“Take
heed in the plague of leprosy, that thou observe diligently, and do according
to all that the priests the Levites shall teach you: as I commanded them, so ye
shall observe to do.[9] Remember what the LORD thy God did unto Miriam
by the way, after that ye were come forth out of Egypt.”
The incident that is being talked about in regards to Miriam, Moses’ sister,
and leprosy is recorded in Numbers chapter 12. There are a couple of important
spiritual lessons that we can learn from what happened to Miriam and her
leprosy. She got leprosy because of a sinful attitude that she had. She was
rebellious against the authority of Moses, the authority that God had set up.
It says in Numbers 12:1-2, “And Miriam and
Aaron spake against Moses because of the Ethiopian
woman whom he had married: for he had married an Ethiopian woman.[2] And
they said, Hath the LORD indeed spoken only by Moses? hath he not spoken also
by us? And the LORD heard it.” God has set up
the human hierarchies that exist. If you cannot obey people who are over you, how
can you obey God who is over all? Christians are told in Romans 13:1-7, “Let every soul be subject unto the higher powers. For
there is no power but of God: the powers that be are ordained of God.[2]
Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall
receive to themselves damnation.[3] For rulers are not a terror to good
works, but to the evil. Wilt thou then not be afraid of the power? do that
which is good, and thou shalt have praise of the same:[4] For he is the
minister of God to thee for good. But if thou do that which is evil, be afraid;
for he beareth not the
sword in vain: for he is the minister of God, a revenger to execute wrath upon
him that doeth evil.[5] Wherefore ye must needs be subject, not only for
wrath, but also for conscience sake.[6] For for
this cause pay ye tribute also: for they are God's ministers, attending
continually upon this very thing.[7] Render therefore to all their dues:
tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.”
It is important to point out that
physical infirmity and sickness was one negative result to Miriam’s sin. Of
course, not all sickness is due to someone’s sin, but some is. One way to get
sick is to sin and not repent of your sin. When you are sick, get the best
doctor care that you can, but also make sure that your sins are confessed. That
truth is demonstrated in James 5:14-15, “Is any sick among you? let him call
for the elders of the church; and let them pray over him, anointing him with
oil in the name of the Lord:[15] And the prayer of faith shall save the
sick, and the Lord shall raise him up; and if he have
committed sins, they shall be forgiven him.” The anointing with
oil is not a religious ceremony. Olive oil was used in the first century for
medicinal purposes. And so what James is saying is to both
do what you can medically and confess your sins, and then faith shall save the
sick one from his or her malady.
The Bible says in Deuteronomy
24:10-11, “When thou dost lend thy brother any thing,
thou shalt not go into his house to fetch his pledge.[11] Thou shalt
stand abroad, and the man to whom thou dost lend shall bring out the pledge
abroad unto thee.” Basically, these verses are saying that a man’s home is
his castle. Even if he is poor, and even if he owes you something, it is his
home. This shows that God likes to give to everyone a certain amount of
self-determination. Know your borders, and do not cross certain lines. Respect
others and their property at all times.
The Bible says in Deuteronomy
24:12-13, “And if the man be poor, thou shalt not sleep with his pledge:[13]
In any case thou shalt deliver him the pledge again when the sun goeth down, that he may sleep in his own raiment, and bless
thee: and it shall be righteousness unto thee before the LORD thy God.”
These verses emphasize the fact that believers should have some consideration
for the poor. Even though a poor person owes you something, do not use that
obligation as a reason to take from him what he needs for the basic necessities of life: in this case his clothing.
The next two verses are also about the
poor and making sure to treat them fairly: in this case servants who are, of
course, poor. The Bible says in Deuteronomy 24:14-15, “Thou shalt
not oppress an hired servant that is poor and needy,
whether he be of thy brethren, or of thy strangers that are in thy land within
thy gates:[15] At his day thou shalt give him his hire, neither shall
the sun go down upon it; for he is poor, and setteth
his heart upon it: lest he cry against thee unto the LORD, and it be sin unto
thee.” Just because you have authority or power over someone
does not mean that you do not have to treat them fairly. God treats all people
the same. Jesus died for all, and He loves all. He offers salvation to all.
Every human being has the same worth and deserves the same honor.
The Bible says in Deuteronomy 24:16, “The fathers shall
not be put to death for the children, neither shall the children be put to
death for the fathers: every man shall be put to death for his own sin.”
Many sermons have been made in which the parents have been given great
responsibility and unfortunately a lot of blame for what the children do and
for what kind of people the children become. Of course, the parents whose
children turn out fine do not mind such an emphasis because they find that to
be an opportunity to boast just how great of a job
they did at raising their children. But what the Bible emphasizes in this verse
is that each person makes their own decisions in life. No matter who your
parents are, you hear some good and some bad, and then you make your own
decisions. By the way, every person will be held
responsible before God for the decisions that they make. There is one
commandment in the Ten Commandments that deals with the parent-child
relationship and it puts the responsibility on the child, not on the parent. It
says to the children, “Honor thy father and
thy mother: that thy days may be long upon the land which the Lord thy God
giveth thee.”
There is a great passage in the New
Testament about the parent-child relationship, and it also quotes from the Ten
Commandments, putting the responsibility first of all
upon the children to “obey” the parents; and then secondarily putting the
responsibility upon the parents. It says in Ephesians 6:1-4, “Children,
obey your parents in the Lord: for this is right.[2] Honour
thy father and mother; (which is the first commandment with promise;)[3] That it may be well with thee, and thou mayest
live long on the earth.[4] And, ye fathers, provoke not your children to
wrath: but bring them up in the nurture and admonition of the Lord.”
The number one responsibility of a parent is to teach the children. When the
parents are told to bring up the children in the “nurture and admonition” of
the Lord, it means to properly teach and instruct the children. One of the
problems with the school systems today is that the parents have given up their
responsibility to teach their own children and out of convenience have turned their
children over to government-run schools. This would not be so bad if the
government had not taken the Bible out of the school system. The greatest book
ever written and it is not taught in the schools. That is not an education.
Issues like the teaching of the Bible in school should be decided by the
parents at the local level. If a local community has no problem with it, then
it should be permitted. The Ten Commandments, the beatitudes of Jesus, the
Lord’s prayer, and the 23rd Psalm should be well-known by every
school kid in America. It is a horrendous failure on the part of our
government-run schools to have neglected the Bible and cast it out. The Bible
can be taught in a non-partisan and straight forward way that does not force
beliefs on anyone, but is educational and lays a foundation of understanding an
important part of human history. There was a time in America when parents could
send their kids to school and if the teacher was so inclined, the Bible would
be opened and some of the wonderful stories of the Bible would be read to the
students. There was no harm in that, and it helped the parents in this great
responsibility to bring up their children in the “nurture and admonition of the
Lord.”
Notice also that the passage in
Ephesians has a warning not to punish children too harshly. Be careful about
adopting the harsh teachings of the Old Testament for your children here in the
age of the New Testament. It says in Ephesians 6:4, “provoke not
your children to wrath.”
___________________________________________________
Copyright; 2015 by Charles
F. (Rick) Creech
All Rights Reserved