The verses in Isaiah 53:4-5 emphasize
how much Jesus suffered on the cross of
Isaiah 53:5 leaves no doubt as to why
Jesus died on the cross of
Savior, thy
dying love, thou gavest me.
Nor should I
ought withhold, dear Lord, from Thee.
In love my
soul would bow, My heart fulfill its vow,
Some offering
bring thee now, Something for Thee.
At the blest
mercy seat, Pleading for me,
My feeble
faith looks up, Jesus, to thee,
Help me the
cross to bear, Thy wondrous love declare,
Some song to
raise, or prayer, Something for Thee.
Give me a
faithful heart, Likeness to thee.
That each
departing day, Henceforth may see
Some work of
love begun, Some deed of kindness done,
Some wanderer
sought and won, Something for Thee.
It is important to note that Isaiah
53:4 says that Jesus was smitten of God. The torments that Jesus
suffered from human beings were terrible, but not near as terrible as what He
had to suffer at the hands of God the Father. Remember that when Jesus was
hanging on the cross of
The last part of Isaiah 53:5 says, with his
stripes we are healed. The word that is translated healed in this
verse comes from a Hebrew word that is used in the Old Testament both for
physical healing, and in a symbolic way for mending anything that needs to be
fixed including spiritual healing of the soul. Isaiah 53:5 probably has a
double meaning. Of course, it refers to the healing of the soul because all of
Isaiah chapter 53 is telling us about what Jesus did to take away our sins. But
it also refers to physical healing because Jesus was and is the Great Healer. When
He walked the earth, He healed sickness wherever He went. For example, Jesus
said in Mark 2:9-11, Whether is it easier to say to the sick of the palsy, Thy sins
be forgiven thee; or to say, Arise, and take up thy bed and walk? But that ye
may know that the Son of man hath power on earth to forgive sins, (he saith to
the sick of the palsy), I say unto thee, Arise, and take up thy bed and walk. The Bible
says about Jesus in Matthew 4:24, And his fame went throughout all
Syria; and they brought unto him all sick people that were taken with diverse
diseases and torments, and those which were possessed with devils, and those
which were lunatick, and those that had the palsy; and he healed them.
Today, Jesus can still heal. No matter
what physical malady that you may have, you can pray to Jesus about it, and if
He wills, He can heal you of anything because He is the Great Healer. Should
you believe in healing? Yes. Get the best medical treatment that you can, and
also believe that Jesus can heal you. But beware. There are some false teachers
who claim to be healers. They try to claim the power to heal unto themselves.
They are false. Only Jesus can heal, because only Jesus died for sin. Only
concerning Jesus can we say, with his stripes we are healed.
The Bible says in Isaiah 53:6, All we like
sheep have gone astray; we have turned every one to his own way; and the LORD
hath laid on him the iniquity of us all. Of course, in this
verse people are compared to a particular characteristic of sheep. God made all
animals in the animal kingdom for a reason. We learn several lessons from sheep, and one of those
lessons is the fact that sheep need a shepherd. Without a shepherd, they will
go astray. A self-willed human being will always think that going his or her
own way is a good thing, when actually it is a very bad thing because it will
take them away
from the shepherd. Jesus said in John 10:11, I
am the good shepherd. The good shepherd giveth his life for the sheep.
Isaiah 53:7 takes sheep as they were
used in the Old Testament and relates them to an important truth about the
Messiah. It says, He was oppressed, and he was afflicted, yet he opened not his
mouth: he is brought as a lamb to the slaughter, and as a sheep before her sheerers
is dumb, so he openeth not his mouth. Of course, like other animals, a
lamb cannot speak. It cannot speak when its wool is sheared, and it cannot
speak when it is taken to the slaughter house. Jesus could speak, but He did
not. To say that Jesus opened not his mouth refers to the judgment and the
crucifixion when Jesus did not speak on His own behalf even though He was
innocent. Pontius Pilate knew that Jesus was innocent and Pilate marveled that
Jesus did not speak up about His own innocence. Concerning Pilates
conversation with Jesus, the Bible says in Matthew 27:13-14, Then said
Pilate unto him, Hearest thou not how many things they witness against thee?
And he answered him to never a word; insomuch that the governor marveled
greatly. Jesus knew that He had to suffer, and He knew when and how to
suffer from a spiritual standpoint. Too bad that more believers do not know how
to do that. The Bible says in First Corinthians 4:12, And labor,
working with our own hands: being reviled, we bless; being persecuted, we
suffer it. It says in Second Corinthians 1:5, For as the
sufferings of Christ abound in us, so our consolation also aboundeth by Christ. And it says
in Philippians 1:29, For unto you it is given in the behalf of Christ, not only to
believe on him, but also to suffer for his sake.
The Bible says in Isaiah 53:8, He was taken
from prison and from judgment: and who shall declare his generation for he was
cut off out of the land of the living: for the transgression of my people was
he stricken. It is amazing how many details about the crucifixion of Christ
are given in this part of the book of Isaiah. It was written over 500 years
before Christ was born. Of course, because the book of Isaiah is part of the
Word of God, every word is true and accurate whether it deals with events that
were contemporary with the prophet Isaiah or with future events. Jesus was
judged by Pontius Pilate. Jesus was put into prison and then taken from prison
to be put to death. Isaiah 53:8 reminds us one more time just exactly why Jesus
died: for the transgression of my people.
The Bible says in Isaiah 53:9, And he made
his grave with the wicked, and with the rich in his death; because he had done
no violence, neither was any deceit in his mouth. The statement
that Jesus made his grave with the wicked is probably a reference to the fact that Jesus was
crucified with two criminals. On the hill of Calvary there were three crosses.
Two men were given the death penalty, and they hung there on each side of
Christ. But in their midst was the holy and innocent Son of God. The Father and
the Son and the Holy Ghost arranged for Jesus to be crucified with these
sinners in order to be symbolic of the fact that Jesus came to identify with
sinners and to take their sin upon Himself. That is why Jesus went to John the
Baptist to be baptized in water. John gave to sinners the baptism that was
based upon repentance from sin. Jesus did no sin, and yet He took the baptism
of repentance. Jesus identified Himself with sinners at the beginning of His
ministry in His baptism, and Jesus identified Himself with sinners at the end
of His ministry in His crucifixion.
He made his grave with the wicked. And he made his grave with the rich in his death. This undoubtedly refers to the fact that Jesus, being
penniless, was nevertheless buried in a rich mans grave. The Bible says in
Matthew 27:57-60, When the
even was come, there came a rich man of Arimathaea, named Joseph, who also
himself was Jesus' disciple: He went to Pilate, and begged the body of Jesus.
Then Pilate commanded the body to be delivered. And when Joseph had taken the
body, he wrapped it in a clean linen cloth, And laid it in his own new tomb,
which he had hewn out in the rock: and he rolled a great stone to the door of
the sepulchre, and departed. Jesus died and then rose again. You also
will die. Trust in Jesus as your Savior while you have time.
___________________________________________________
Copyright; 2009 by Charles
F. (Rick) Creech
All Rights Reserved