II Corinthians 3:5-11

 

                                                                                                                                                    

“Our Sufficiency is of God”

 

2 Corinthians 3:5 says, “Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God.

 

 

To become a tree planted by the rivers of water and to become an Epistle of Christ written in the heart is to have run a mile for Jesus in this life. But once you are a tree and once you have seen yourself through the revelation of Jesus Christ accomplish a great work for God the important truth to remember is that no matter how much you learn about the Word of God and no matter how long you have lived by faith in Jesus Christ nor how strong you think you have become as a Christian your sufficiency is never of yourself but always of God.

 

 

This is why one of the most important promises of God to remember in His Word is Philippians 4:13, “I can do all things through Christ which strengtheneth me.” How easy it is for any man to make the mistake of relying upon His own strength instead of Christ’s strength.

 

 

2 Corinthians 3:5-6 says, “Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God. Who also hath made us able ministers of the New Testament; not of the letter, but of the Spirit: for the letter killeth, but the spirit giveth life.

 

 

In thinking about sufficiency let us remember that when God enables us and when God supplies our needs He does so that we can be able ministers of the New Testament. Law and grace: there is a difference between law and grace and there is a way law and grace go together in Jesus Christ.  The New Testament is grace. The Old Testament is law.  The only way to be an able minister of the new Testament, the only way to be sufficient of God and not of yourself, the only way to do all things through Christ is to rely upon the grace of God to live under grace and not under law.

 

 

2 Corinthians 3:6 says, “Who also hath made us able ministers of the New Testament; not of the letter, but of the Spirit: for the letter killeth, but the spirit giveth life.” The letter means the law of God: Thou shalt not kill. Thou shalt not steal. Thou shalt not commit adultery. The law of God kills justly because all men have failed at keeping God’s law. If the law is your standard then every one deserves to die. But God’s standard for men in this age is grace.

 

 

Now in talking about law and grace and talking about sufficiency and being an able minister what we should think about is glory. We live in an age obsessed with glory. There is a glory of the law and there is a glory of grace; the grace of Jesus Christ. But the glory of Jesus Christ is greater than the glory of any law or anyone with the power to enforce laws. Oh yes the men of this world seek their own glory but the glory of the grace of Jesus is always greater in this world.

 

 

2 Corinthians 3:7-9 says, “But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not steadfastly behold the face of Moses for the glory of his countenance: which glory was to be done away: How shall not the ministration of the Spirit be rather glorious? For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.

 

 

The letter killeth. Even the laws of most countries, the letters of the governments of most countries in the sense of their ultimate enforcing of power and glory kill. The letter killeth. How true the Bible is. How true the world even in its own actions and governments in enforcing their laws be they just or unjust laws and powers how they do indeed prove the Bible true. The letter killeth.

 

 

Those that seek after power always seek after glory. They may have their few moments or years of worldly glory and fame but when it comes to glory the glory of the grace of Jesus Christ will always be greater than the glory of the law. Ephesians 1:4-7 says, “According as he hath chosen us in Him before the foundation of the world, that we should be holy and without blame before Him in love: Having predestinated us unto the adoption of children by Jesus Christ to Himself, according to the good pleasure of His Will. To the praise of the glory of His grace, wherein He hath made us accepted in the beloved. In whom we have redemption through His blood, the forgiveness of sins, according to the riches of his grace.

 

 

There is no glory greater than the law of grace. Grace begins with forgiveness of sins in Jesus Christ. Of course in looking at glory it is always good to start with the ten commandments and the glory which God revealed to Israel in the days of Moses.  In talking about the glory of the law and the glory of the grace of God these verses in 2 Corinthians explain the difference very well.

 

 

2 Corinthians 3:7-11, “But if the ministration of death written and engraven in stones, was glorious, so that the children of Israel could not steadfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: How shall not the ministration of the spirit be rather glorious? For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory. For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth. For if that which is done away was glorious, much more that which remaineth is glorious.

 

 

Notice these two phrases that describe the Old Testament and the Law: the ministration of death and the ministration of condemnation. Death and condemnation these two words describe the law, the ten commandments.  Now notice these two phrases which describe the New Testament and grace: the ministration of the spirit and the ministration of righteousness. These two words describe grace: the spirit and righteousness. Now compare the difference death and condemnation as contrasted to the spirit and righteousness.

 

 

In understanding glory we can look at the nations of the world and see that when it comes to law and government there is a glory that exists to them. In looking at the law of God, the ten commandments and all the Old Testament there is a glory that existed. However you cannot see the glory of the law now because it was done away in Christ. That glory has passed that glory has been replaced. You can read about this glory in the book of Exodus and imagine in your mind the shinning face of Moses, the burning bush, the pillar of fire and cloud but the glory of the law has passed and all that is left is the burnt rock on the top of mount Sinai where God gave the law to Moses.

 

 

Now in thinking about glory what these verses are explaining is the temporal as opposed to that which is eternal. O Yes there is a glory in temporal things but that which is eternal that which endures for ever is eternally more glorious than that which does not last.

 

 

Just as there is a desire in man to be loved there is a desire in man to be glorified. After all man is created in the image of God and God desires to be glorified.

 

 

2 Corinthians 4:17 says, “For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory.” What is the burden of the Lord? What is the weight of eternity? Can it be weighed? Even the stars that shine in the sky in all their glory will pass away one day. That which is eternal is greater than that which is temporary.

 

 

Man is a sinner. But there is eternal life in Jesus Christ. What is glory? Where is glory? It is found in the grace of Jesus Christ, in the forgiveness of sins on the Cross of Calvary.

 

 

God hath settled on His lees, the lees of His eternal glory from everlasting to everlasting. Why even the name of the Lord cometh from afar burning in all His glory. The burden thereof is heavy.

 

 

How shall not the ministration of the Spirit be rather glorious? To the praise of the glory of His grace.

 

 

Concerning the glory of the Lord Christ Jesus the Bible says in Psalms 18:9-13,  He bowed the heavens also, and came down: and darkness was under His feet. And he rode upn a cherub, and did fly: yea, he did fly upon the wings of the wind. He made darkness His secret place; His pavilion round about Him were dark waters and thick clouds of the skies. At the brightness that was before Him His thick clouds passed, hail stones and colas of fire. The LORD also thundered in the heavens, and the Highest gave his voice.” Concerning glory, we know that our God is sufficient for these things. Those who seek glory, eternal glory seek the glory of His grace. This glory is only found in the gospel of Jesus Christ.

 

 

Concerning the grace of the LORD Jesus Christ, the true grace here in this age of grace A Christian should desire the glory of the grace of God. One day all God’s children will be glorified. There is glory and there is grace and the two go together in Jesus Christ. The glory of the grace of God should be sufficient for a Christian to satisfy the need for glory.

 

                 

 

2 Corinthians 3:5 says, “Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God.

 

 

What do you think of yourself? I think of myself as a sinner saved by grace in Jesus Christ. My sufficiency is of God and therefore I know my glory is of the grace of God. Sufficiency, glory, and grace. What suffices in this life for a Christian? The glory of the grace of God.

 

 

2 Corinthians 3:5 says, “Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God.”

 

 

___________________________________________________

Copyright; 2013 by Charles F. (Rick) Creech
All Rights Reserved